Saturday, November 19, 2016
Friday, November 18, 2016
Wednesday, November 16, 2016
FAKE PIRS
Some signs of fake pirs which are common in todays society.
- He picks and chooses which to follow from Shariah.
- He asks for money under the pretext of using it for good purposes which in reality is for his own purposes.
- He enjoys the company of women, and mostly they trapped to women.
- He makes people whom he has trapped to swear on the Quran Shareef that they will continue to support him financially, whatever be the condition.
- He goes further in lying about dreaming of Sayyidinah Rasoolullah Sallal Laahu Ta'ala Alayhi Wa Sallam telling him to tell so and so to swear on the Quran Shareef that they will continue to give money to him to help the poor.
- Despite knowing that a person is already Murid to a Shaykh, he compells that person to take baiat from him and further says to the person that his peer is fake and his baiat is null.
- He shamelessly says that apart from his lineage all other Pirs are weak without sparing the Kaamil One.
- He proudly boast about his blood lineage and qualifies other Shuyukh as inferior,.
- He lies and says that one can safely lie without condition for the sake of Islam.
- He also believes in reincarnation.
Please everyone feel free to add to the list so that everyone know how to recognize them and also prevent innocent people from falling in the trap of the fake pirs and later find themselves in difficulty to get out after being brainwashed with distorted Islamic theories.
Tuesday, November 15, 2016
Who was Muhammad?
The human need for role models
Have you ever heard of Moses, Jesus, Confucius, Krishna or the Buddha? How about Gandhi, Mother Theresa or Martin Luther King? If you live in the West, there's a good chance that you know a bit about these people and their accomplishments. In man's eternal search for immortality and meaning, many leaders and heroes, both true and false, have made their appearance on the world stage. The respect and reverence shown to such figures among people of every nationality, in every age, points to a deep human need to believe in someone greater than oneself, in an attempt to transcend the confines of one's own limited existence. We see this theme recur in world myths, legends, hero stories, and in the idealization of people who have been raised by their followers to superhuman or godly status.
Have you ever heard of Moses, Jesus, Confucius, Krishna or the Buddha? How about Gandhi, Mother Theresa or Martin Luther King? If you live in the West, there's a good chance that you know a bit about these people and their accomplishments. In man's eternal search for immortality and meaning, many leaders and heroes, both true and false, have made their appearance on the world stage. The respect and reverence shown to such figures among people of every nationality, in every age, points to a deep human need to believe in someone greater than oneself, in an attempt to transcend the confines of one's own limited existence. We see this theme recur in world myths, legends, hero stories, and in the idealization of people who have been raised by their followers to superhuman or godly status.
Most educated people today are skeptics,
and view such stories as the charming remnants of a simpler age. And with globalization and the steady stream of new religions and ideologies that people are exposed to, it may be hard to know what to believe. Some find it easier to ignore spiritual questions altogether, focusing instead on their relationships, careers and 'getting ahead'. Yet we know that excessive materialism stifles the mind and spirit; despite technological advances, the deep yearning to believe in a Higher Power, true leadership, and an ultimate purpose in life remains. In this day and age, who can be trusted as a guide in both spiritual and worldly matters?
and view such stories as the charming remnants of a simpler age. And with globalization and the steady stream of new religions and ideologies that people are exposed to, it may be hard to know what to believe. Some find it easier to ignore spiritual questions altogether, focusing instead on their relationships, careers and 'getting ahead'. Yet we know that excessive materialism stifles the mind and spirit; despite technological advances, the deep yearning to believe in a Higher Power, true leadership, and an ultimate purpose in life remains. In this day and age, who can be trusted as a guide in both spiritual and worldly matters?
There is one leader,
still largely unknown to the West, who is an extraordinary role model that people of all backgrounds can relate to: the Prophet Muhammad. The details of Muhammad's remarkable life have been carefully preserved and have been subjected to the scrutiny of historians, east and west. In contrast to others who have achieved renown for their accomplishments in a limited sphere of activity, Muhammad's achievements span all major areas of life. The historian Michael H. Hart wrote:
still largely unknown to the West, who is an extraordinary role model that people of all backgrounds can relate to: the Prophet Muhammad. The details of Muhammad's remarkable life have been carefully preserved and have been subjected to the scrutiny of historians, east and west. In contrast to others who have achieved renown for their accomplishments in a limited sphere of activity, Muhammad's achievements span all major areas of life. The historian Michael H. Hart wrote:
My choice of Muhammad to lead the list of the world's most influential persons may surprise some readers and be questioned by others, but he was the only man in history who was supremely successful on both the religious and secular levels. Hart, Michael, The 100: A Ranking of the Most Influential Persons in History
Why does the average European or American know so little about a man whose life was so exceptional? Irrational fears and negative propaganda, dating back to the Crusades and exaggerated by the media, have created a 'mental block' for many people against all things Arab or Islamic, and the two terms are often mistakenly confused. As we enter the age of the global village, is it not time for those who pride themselves on being unprejudiced, independent thinkers to put aside these mental relics from a bygone era? We invite you to take a few minutes to explore a new understanding of religious leadership, and in so doing, to catch a glimpse of a man who is loved by one-fifth of the people on this planet.
Why does the average European or American know so little about a man whose life was so exceptional? Irrational fears and negative propaganda, dating back to the Crusades and exaggerated by the media, have created a 'mental block' for many people against all things Arab or Islamic, and the two terms are often mistakenly confused. As we enter the age of the global village, is it not time for those who pride themselves on being unprejudiced, independent thinkers to put aside these mental relics from a bygone era? We invite you to take a few minutes to explore a new understanding of religious leadership, and in so doing, to catch a glimpse of a man who is loved by one-fifth of the people on this planet.
The concept of prophethood in Islam
For a Muslim, a Prophet does not primarily imply someone able to foretell the future - although most of Muhammad's predictions have already been fulfilled in astonishing ways - but a man sent by God to call people to repent, have faith, and dedicate their lives to doing good, thereby helping them rediscover the purpose for which they were created. Prophets are not considered to be Divine, and are not prayed to or worshipped - though they were men of outstanding character and spirituality who were protected from committing sins, performed miracles, received revelation and communed with God. Islam teaches that God is One, without partner or associate; no human being can share in any of the qualities that are unique to the Intelligent Creator and Sustainer of our vast and complex universe. Muhammad was no more than God's honored servant and Messenger, yet he embodied the best of human potential, and that is what continues to make him so appealing and accessible today. Last in a line of Prophets and Messengers sent by God to all people on earth - including Noah, Abraham, Moses and Jesus - who effected the large-scale transformation of individuals and society, Muhammad was unsurpassed as teacher and guide. Speaking of his own role as the last true Prophet before Judgment Day, he said:
For a Muslim, a Prophet does not primarily imply someone able to foretell the future - although most of Muhammad's predictions have already been fulfilled in astonishing ways - but a man sent by God to call people to repent, have faith, and dedicate their lives to doing good, thereby helping them rediscover the purpose for which they were created. Prophets are not considered to be Divine, and are not prayed to or worshipped - though they were men of outstanding character and spirituality who were protected from committing sins, performed miracles, received revelation and communed with God. Islam teaches that God is One, without partner or associate; no human being can share in any of the qualities that are unique to the Intelligent Creator and Sustainer of our vast and complex universe. Muhammad was no more than God's honored servant and Messenger, yet he embodied the best of human potential, and that is what continues to make him so appealing and accessible today. Last in a line of Prophets and Messengers sent by God to all people on earth - including Noah, Abraham, Moses and Jesus - who effected the large-scale transformation of individuals and society, Muhammad was unsurpassed as teacher and guide. Speaking of his own role as the last true Prophet before Judgment Day, he said:
'The parable of me in relation to the Prophets who came before me is that of a man who built a house beautifully and well, except that one brick in its corner was missing. The people went around it and wondered at its beauty, but said: "If only that brick were put in its place!" I am that brick, and I am the last of the Prophets.'
Muhammad's personal life
Muhammad was born in 570 AD to a noble family of Makkah, and was a descendant of the Prophet Abraham. Orphaned at six, Muhammad was a thoughtful youth who worked as a shepherd and helped his uncle with the trade caravans. As a teenager he rejected the immoral customs of his people, who had become steeped in idolatry, and joined a chivalrous order, earning the nickname 'The Trustworthy'. At age 25 he found employment with a wealthy widow of 40 named Khadija, managing her business. Impressed by his honesty and character, Khadija proposed marriage and he accepted. Despite their age difference, they were happily married for 25 years, and were blessed with six children. After Khadija's death Muhammad married several women for political and humanitarian reasons, as was expected of a man of his position; all but one were widows and divorcees. He was a loving and considerate husband and father, and his family was devoted to him despite his voluntary poverty, for he put into practice his own advice, 'the best of you is the one who is best to his own family.'
Muhammad was born in 570 AD to a noble family of Makkah, and was a descendant of the Prophet Abraham. Orphaned at six, Muhammad was a thoughtful youth who worked as a shepherd and helped his uncle with the trade caravans. As a teenager he rejected the immoral customs of his people, who had become steeped in idolatry, and joined a chivalrous order, earning the nickname 'The Trustworthy'. At age 25 he found employment with a wealthy widow of 40 named Khadija, managing her business. Impressed by his honesty and character, Khadija proposed marriage and he accepted. Despite their age difference, they were happily married for 25 years, and were blessed with six children. After Khadija's death Muhammad married several women for political and humanitarian reasons, as was expected of a man of his position; all but one were widows and divorcees. He was a loving and considerate husband and father, and his family was devoted to him despite his voluntary poverty, for he put into practice his own advice, 'the best of you is the one who is best to his own family.'
Muhammad, the Prophet
Muhammad received his first revelation from God at 40, through the Angel Gabriel. He continued to receive revelations for 23 years, on topics ranging from the Oneness of God and His wondrous handiwork, to stories of earlier prophets, morality and ethics, and life after death. These revelations became collectively known as the Quran, and are considered by Muslims to be the literal word of God; the Prophet's own words were collected separately. Muhammad's call to monotheism and social reform was heavily opposed by the Makkan elite; after enduring thirteen years of intense persecution, he and his followers were invited to relocate to Madinah, a town to the north that had been torn apart by generations of intertribal warfare. Muhammad successfully settled their differences and forged a bond of brotherhood between the two warring factions, as well as between the locals and the new emigrants. For Arab tribal society, this was an amazing accomplishment. The early Muslims learned to implement the golden rule under the Prophet's tutelage: 'No one truly believes until he desires for his brother what he desires for himself.'
Muhammad received his first revelation from God at 40, through the Angel Gabriel. He continued to receive revelations for 23 years, on topics ranging from the Oneness of God and His wondrous handiwork, to stories of earlier prophets, morality and ethics, and life after death. These revelations became collectively known as the Quran, and are considered by Muslims to be the literal word of God; the Prophet's own words were collected separately. Muhammad's call to monotheism and social reform was heavily opposed by the Makkan elite; after enduring thirteen years of intense persecution, he and his followers were invited to relocate to Madinah, a town to the north that had been torn apart by generations of intertribal warfare. Muhammad successfully settled their differences and forged a bond of brotherhood between the two warring factions, as well as between the locals and the new emigrants. For Arab tribal society, this was an amazing accomplishment. The early Muslims learned to implement the golden rule under the Prophet's tutelage: 'No one truly believes until he desires for his brother what he desires for himself.'
Muhammad's legacy: the Madinan model
For Muhammad, religion was not a matter of personal conviction alone but a complete way of life, and Madinah flourished under his leadership. The Madinan model of government, based on justice, respect for human dignity and God-consciousness, became the template to which Muslims have looked for guidance and inspiration ever since. The Prophet drew up the world's first constitution in which the rights of religious minorities were protected, and entered into treaties and alliances with neighboring tribes. He sent letters to the rulers of the Persians, Egyptians, Abyssinians and Byzantines, announcing his message of pure monotheism and inviting them to accept Islam. For the first time in history, women, children, orphans, foreigners and slaves were granted extensive rights and protection. Many of the Prophet's concerns seem surprisingly 'modern': he condemned racism and nationalism, saying 'there is no superiority of an Arab over a non-Arab, or a white man over a black man, except in righteousness.' He established laws protecting animals, trees and the environment. He encouraged free trade and ethical investments, but secured workers' rights and forbade usury. He worked for peace, but defined the parameters of the judicious use of force, when force was needed. He convinced people to give up alcohol, drugs, prostitution and crime, and promoted healthy living. He condemned domestic violence, encouraged his wives to speak their own mind, and granted Muslim women many rights not dreamed of in Europe until centuries later, including the right to own property, reject arranged marriages, and seek divorce because of incompatibility. And the Prophet encouraged his followers to seek beneficial knowledge wherever it could be found, with the result that Muslims never experienced a conflict between science and religion, and led the world in many fields of learning for centuries afterwards. Although his enduring legacy can be observed in everything from art to politics, Muhammad's greatest achievement by far was to re-establish pure monotheism. As simple and straightforward to understand as the nucleus at the center of an atom, the concept of One God lies at the heart of Islamic culture. Muslims turn to their Creator for guidance, without the need for intermediaries, or the loss of dignity that idolatry and superstition bring.
For Muhammad, religion was not a matter of personal conviction alone but a complete way of life, and Madinah flourished under his leadership. The Madinan model of government, based on justice, respect for human dignity and God-consciousness, became the template to which Muslims have looked for guidance and inspiration ever since. The Prophet drew up the world's first constitution in which the rights of religious minorities were protected, and entered into treaties and alliances with neighboring tribes. He sent letters to the rulers of the Persians, Egyptians, Abyssinians and Byzantines, announcing his message of pure monotheism and inviting them to accept Islam. For the first time in history, women, children, orphans, foreigners and slaves were granted extensive rights and protection. Many of the Prophet's concerns seem surprisingly 'modern': he condemned racism and nationalism, saying 'there is no superiority of an Arab over a non-Arab, or a white man over a black man, except in righteousness.' He established laws protecting animals, trees and the environment. He encouraged free trade and ethical investments, but secured workers' rights and forbade usury. He worked for peace, but defined the parameters of the judicious use of force, when force was needed. He convinced people to give up alcohol, drugs, prostitution and crime, and promoted healthy living. He condemned domestic violence, encouraged his wives to speak their own mind, and granted Muslim women many rights not dreamed of in Europe until centuries later, including the right to own property, reject arranged marriages, and seek divorce because of incompatibility. And the Prophet encouraged his followers to seek beneficial knowledge wherever it could be found, with the result that Muslims never experienced a conflict between science and religion, and led the world in many fields of learning for centuries afterwards. Although his enduring legacy can be observed in everything from art to politics, Muhammad's greatest achievement by far was to re-establish pure monotheism. As simple and straightforward to understand as the nucleus at the center of an atom, the concept of One God lies at the heart of Islamic culture. Muslims turn to their Creator for guidance, without the need for intermediaries, or the loss of dignity that idolatry and superstition bring.
The Prophet accomplished all this through the strength of his character and personal example; he inspired in his followers a love, devotion and sense of awe that was unparalleled. While other men would have been corrupted by the absolute power that he wielded in his later years, Muhammad remained humble, ever aware of the Source of his blessings. 'I am just God's servant,' he said, and 'I have only been sent as a teacher.' Although he spent his days in serving people and his nights in prayer, he preached religious moderation and balance; he forbade his followers to adopt a monastic lifestyle and preferred that they establish strong families and engage themselves in bettering the world around them, while remaining deeply conscious of God.
In the brief space of one generation and during his own lifetime, the Prophet Muhammad* successfully transformed the faith, mentality and culture of the people of Arabia; within 100 years his message had touched the hearts and lives of millions in Africa, Asia and parts of Europe. The Prophet foretold that each succeeding generation would be worse than the one before it, and true to his prediction, Muslims have not always understood or honored his example. But Muhammad's teachings, speeches and customs were carefully noted down by his Companions, and compiled into books of authentic sayings which are available in translation. Along with the Quran, they form the holistic foundation of a satisfying way of life for practicing Muslims, while for others, they provide a fascinating glimpse into the heart and mind of an exceptional man and role model from whom much can be learned.
Examples of the Prophet
Muhammad’s Sayings
Muhammad’s Sayings
A man who treats his relatives well in
order to return their good treatment of
him shows no real love for them. The man
who really shows love for his relatives is
one who treats them well despite their
being unkind to him.
God has imposed certain moral obligations,
do not abolish them; He has forbidden
certain things, do not indulge in them;
He has laid down certain limits, do not
transgress them, He is silent on certain
Matters, do not knowingly argue over them.
When you pay zakat (alms), you have
done your duty, as is obligatory. But a
person who amasses unlawful wealth and
then makes gifts to the poor from it will
have no spiritual reward for so doing.
On the contrary, he will carry the burden
of it with him into the next world.
Wise is he who controls his desires
and prepares for the life which starts
after death and cast down is he who lives
for the love of this world and has false
expectations from God.
On the Day of Judgement the rightful
will be given their due. So much so that
a goat with horns will be avenged for
the goat without horns.
The man who enters Paradise will live
in eternal blessedness. He will never be
needy. Neither will his clothes wear out,
nor will he lose his youth. Paradise has
everything-things which have never been
seen or heard of, and which are quite
beyond human imagination.
The most perfect of the believers in faith are the best of them in morals. And the best among them are those who are best to their wives.
None of you believes (completely) until he loves for his brother what he loves for himself.
The merciful are shown mercy by the All-Merciful. Show mercy to those on earth, and God will show mercy to you.
Smiling at your brother is charity...
Whoever believes in God and the Last Day (the Day of Judgment) should do good to his neighbor.
God does not judge you according to your appearance and your wealth, but He looks at your hearts and looks into your deeds.
Pay the worker his wage before his sweat dries.
A man walking along a path felt very thirsty. Reaching a well, he descended into it, drank his fill, and came up. Then he saw a dog with its tongue hanging out, trying to lick up mud to quench its thirst. The man said, “This dog is feeling the same thirst that I felt.” So he went down into the well again, filled his shoe with water, and gave the dog a drink. So, God thanked him and forgave his sins.} The Prophet was asked, “Messenger of God, are we rewarded for kindness towards animals?” He said: {There is a reward for kindness to every living animal or human.
Monday, November 14, 2016
Sunday, November 13, 2016
1) Who is the creator?
(40:64) Allah, it is he Who has made for you the earth as a dwelling place and the sky as a canopy. and has given you shape and made your shapes good (looking) and has provided you with good things. That is Allah, your Lord: so Blessed be Allah, the Lord of the Alamin (mankind, jinn and all that exists).
(39:6) He created you (all) from a single person (Adam) ; then made from him his wife {Hawwa , (Eve)}. and He has sent down for you of cattle eight pairs (of the sheep , two , male and female ; of the goats , two , male and female of the oxen , two , male and female and of the camels, two, male and female). He creates you in the wombs of your mothers: creation after creation in there veils of darkness. Such is Allah your Lord His is the Kingdom. La ilaha illa Huwa (none has the right to be worshipped but He). How then are you turned away?
(7:54) Indeed your Lord is Allah, Who created the heavens and the earth in six days, and then He rose over (Istawa) the Throne (really in manner that suits His Majesty). He brings the night as a cover over the day, seeking it rapidly , and (He created) the sun, the moon, the stars subjected to His Command. Surely, His is the Creation and Commandment. Blessed is Allah, the Lord of the Alamin (mankind, jinn and all that exists)! (10:32) Such is Allah, your Lord in truth. So after the truth, what else can there be, save error. How then are you turned away?
2) Who is Allah?
(59:23-24)
23:He is Allah beside Whom La Ilaha Illa Huwa (none has the right to be worshipped but He), the King, the Holy, the one Free from all defects, the Giver of security, the Watcher over His creatures, the All- Mighty, the Compeller, the Supreme. Glory, be to Allah! (High is He) above all that they associate as partners with Him .
24:He is Allah, the creator, the Inventor of all things, the Bestower of forms. To Him belong the Best Names. All that is in the heavens and the earth glorify Him. And He is the All-Mighty, the All-Wise .
(20:14)
“Verily! I am Allah! La ilaha illa Ana (none has the right to be worshipped but I), So worship Me, and perform As-Salat (Iqamat-as- Salat) for My Remembrance.
(2:255)
Allah! La ilaha illa Huwa (none has the right to be worshipped but He), Al-Hayyul-Qayyuum (the Ever Living the One Who sustains and protects all that exists). Neither slumber nor sleep overtakes Him. To Him belongs whatever is in the heavens and whatever is on the earth. Who is he that can intercede with Him except with His Permission?
He Knows what happens to them (His creatures) in this world, and what will happen to them in the Hereafter. And they will never compass any thing of His Knowledge except that which He wills. His Kursi extends over the heavens and the earth and He feels no fatigue in guarding and preserving them. And He is the Most High, the Most Great. (This Verse 2:225 is called Ayat-ul-Kursi) .
(35:13)
He merges the night into the day (i.e. the decrease in the hours of the night is added to the hours of the day), and He merges the day into the night (i.e. the decrease in the hours of the day is added the hours of the night). And has subjected the sun and the moon: each runs its course for a term appointed. Such is Allah, your Lord; His is the Kingdom , And those, whom you invoke or call upon instead of Him, own not even a Qitmir (the thin membrane over the date-stone).
(3:18)
Allah bears winess that La ilaha illa Huwa (none has the right to be worshipped but He), and the angels, and those having knowledge (also give this witness); (He always) maintains His creation in justice La ilaha illa Huwa (none has the right to be worshipped but He), the All- Mighty, the All-Wise.
(3:51)
Truly! Allah is my Lord and your Lord, so worship Him (Alone). This is the straight Path.
3) Did you think that Allah created you only for play and without any purpose?
(3:115)
“Did you think that We had created you in play (without any purpose), and that you would not be brought back to Us?”
4) For what did Allah create mankind?
(51:56)
And I (Allah) created not the jinn and mankind except that they should worship Me (Alone).
5) What did Allah command us to do?
(4:58)
Verily! Allah commands that you should render back the trusts to those to whom they are due; and that when you judge between men, you judge with justice. Verily, how excellent is the teaching with He (Allah) gives you! Truly, Allah is Ever All-Hearer, All-Seer.
(6:151)
Say (O Muhammad (PBUH)):“Come, I will recite what your Lord has prohibited you from: be Join not anything in worship with Him; be good and dutiful to your parents; Kill not your children because of poverty – We provide sustenance for you and for them; come not near to Al-Fawahish (shameful sins, illegal sexual intercourse) whether committed openly or secretly; and kill not anyone whom Allah has forbidden, except for a just cause (according to Islamic law). This He has commanded you that you may understand.
6) From where shall we seek guidance?
(1:1 – 6)
1: In the Name of Allah, the Most. Gracious, the Most Merciful.
2: All the praises and thanks be to Allah, the Lord of the Alamin (mankind, jinn and all that exists).
3: The Most Gracious, the Most Merciful .
4: The Only Owner (and the only Ruling judge) of the Day of Recompense (i.e the Day of Resurrection)
5: You (Alone) we worship, and You (Alone) we ask for help (for each and everything).
6: Guide us to the Straight Way.
7) Who shall we invoke in time of disaster?
(29:65)
And when they embark on a ship, they invoke Allah, making their Faith pure for Him Only: but when He brings them safely to land, behold they give a share of their worship to others .
(10:12)
And when harm touches man, he invokes Us, lying on his side, or sitting or standing. But when We have removed his harm from him, he passes on as if he had never invoked Us for a harm that touched him! Thus it is made fair-seeming to the Musrifun that which they used to do.
8) What happened to the previous nations when they disobeyed Allah?
(29:40)
So We punished each (of them) for his sins; of them were some on whom We sent Hasib (a violent wind with shower of stones) (as on the people of Lut (Lot) , and of them were some who were overtaken by As-saihah (torment – awful cry. (as Thamud or Shuabs people), and of them were some whem We caused the earth to swallow (as Qarun (Korah), and of them were some whom We drowned (as the people of Nuh (Noah), or Firaun (Pharaoh) and his people). It was not Allah Who wronged them, but they wronged themselves.
9) Does Allah guard and save the Quran from corruption?
(15:9)
Verily, We, it is We Who have sent down the Dhikr (i.e. the Quran) and surely, We will guard it (from corruption).
10) Who should we worship?
(20:14)
“Verily! I am Allah La ilaha illa Ana (none has the right to be worshipped but I), so worship Me, and perform As-Salat (Iqamat-assalat) for My Remembrance.
11) What is the religion of Allah?
(3:19)
Truly, the religion with Allah is Islam. Those who were given the Scripture (Jews and Christians) did not differ except, out of mutual jealousy, after knowledge had come to them. And whoever disbelieves in the Ayat (proofs, evidences, verses, signs, revelations, etc.) of Allah, then surely, Allah is Swift in calling to account.
12) What is the religion accepted by Allah?
(3:85)
And whoever seeks a religion other than Islam, it will never be accepted of him and in the Hereafter he will be one of the losers.
13) Where does the Quran come from?
(42:3)
Likewise Allah, the All-Mighty the All-Wise sends Revelation to you (O Muhammad (PBUH) ) as (He sent Revelation to) those before you.
(6:114)
(Say (O Muhammad (PBUH)) “Shall I seek a judge other than Allah while it is He Who has sent down unto you the book (the Quran), explained in detail.” Those unto whom We gave the Scripture (the Taurat (Torah) and the Injeel (Gospel) know that it is revealed from your Lord in truth. So be not you of those who doubt.
14) Why did Allah send messengers?
(4:64)
We sent no Messenger, but to be obeyed by Allah’s Leave.
15) Do we have to believe in all the messengers?
(2:285)
The Messenger (Muhammad (PBUH) _) believes in what has been sent down to him from his Lord, and (so do) the believers. Each one believes in Allah, His angels, His Books, and His Messengers. (They say), “We make no distinction between one another of His Messengers” – and they say, “We hear and we obey. (We seek) Your Forgiveness, our Lord, and to You is the return (of all).”
16) What happened to the previous scriptures?
(4:46)
Among those who are jews, there are some who displace words from (their) right places and say: “We hear your word (O Muhammad (PBUH)) and disobey,” and “Hear and let you (O Muhammad (PBUH) _) “hear nothing.” And Raina with a twist of there tongues and as a mockery of the religion (Islam) And if only they had said: “We hear and obey”, And “Do make us understand,” it would have been better for them, and more proper; but Allah has cursed them for their disbelief, so they believe not except a few.
(5:13)
So because of their breach of their covenant, We cursed them and made their hearts grow hard. They change the words from their (right) places and have abandoned a good part of the Message that was sent to them. And you will not cease to discover deceit in them, except a few of them. But forgive them and overlook (their misdeeds).
Verily, Allah loves Al-Muhsinun (good-doers).
17) Who is the last messenger?
(3:144)
Muhammad (PBUH) is no more than a Messenger, and indeed (many) Messengers have passed away before him. If he dies or is killed, will you then turn back on your heels (as disbelievers)? And he who turns back on his heels, not the least harm will he do to Allah; and Allah will give reward to those who are grateful.
18) To whom did Allah send the last messenger Prophet Muhammad (PBUH)?
(34:28)
And We have not sent you (O Muhammad (PBUH)) except as a giver of glad tidings and a warner to all mankind, but most of men know not.
19) What did Allah prepare for those among the Jews and Christians who believe?
(57:28)
O you who believe (in Musa (moses) (i.e. Jews) and Isa (Jesus) (i.e. Christians)! Fear Allah, and believe in His Messenger (Muhammad (PBUH) _), He will give you a double portion of His Mercy, and He will give you a light by which you shall walk (straight). And He will forgive you. And Allah is Oft-Forgiving, Most Merciful.
20) What is the likeness of lsa (Jesus) before Allah?
(3:59)
Verily, the likeness of Isa (Jesus) bofore Allah is the likeness of Adam. He created him from dust, then (He) said to him: “Be” – and he was.
21) What did Allah say about Mary?
(3:42 – 47)
42:And (remember) when the angels said: “(O Maryam (Mary)! Verily, Allah has chosen you, purified you (from polytheism and disbelief), and chosen you above the women of the Alamin (mankind and jinn) (of her lifetime).”
43:O Mary! “Submit yourself with obedience to your Lord (Allah), by worshipping none but Him Alone) and prostrate yourself, and Irkai (bow down) along with ArRakiun (those who bow down).”
44:This is apart of the news of the Ghaib (unseen, i.e. the news of the past national of which you have no knowledge) which We reveal to you (O Muhammad (PBUH) ) You were not with them, when they cast lots with their pens as to which of them should be charged with the care of Maryam (Mary); nor were you with them when they disputed.
45:(Remember) when the angels said: “O Maryam (Mary)! Verily, Allah gives you the glad tidings of a Word (“Be”- and he was! I.e. Isa (Jesus) the son of Maryam (Mary), from Him, his name will be the Messiah Isa (Jesus), the son of Maryam (Mary), held in honour in this world and in the Hereafter, and will be one of those who are near to Allah.”
46:“He will speak to the people in the cradle and in manhood and he one of the righteous.”
47:She said: “O my Lord! How shall I have a son when no man has touched me.” He said: “So (it will be) for Allah creates what He wills.
When He has decreed something, He says to it only: “Be!” – and it is.
22) Was Jesus crucified and died on the cross?
(4:157–158)
157:And because of their saying (in boast), “We killed Messiah Isa (Jesus), son of Maryam (Mary), the Messenger of Allah,” – But they killed him not, nor crucified him, but they resemblance of Isa (Jesus) was put over another man (and they Killed that man), and those who differ therein are full of doubts. They have no (certain) knowledge, they follow nothing but conjecture. For surely; they killed him not (i.e. Isa (Jesus), son of Maryam (Mary) (PBUT)).
158:But Allah raised him (Isa (Jesus) up (with his body and soul) unto Himself (and he (PBUH) is in the heavens). And Allah is Ever All- Powerful All-Wise.
23) Was Jesus the son of God ( Allah )?
(112:1 – 4):
1:Say (O Muhammad (PBUH)): “He is Allah, (the) One.
2:(Allah the self-Sufficient Master, Whom all creatures need, (He neither eats nor drinks).
3:He begets not, nor was He begotten.
4:And there is none co-equal or comparable unto Him.
24) How could you be secure?
(6:82)
It is those who believe (in the Oneness of Allah and worship none but Him Alone) and confuse not their belief with Zulm (wrong i.e. by worshipping others beside Allah), for them (only) there is security and they are the guided.
25) What is the life of this world?
(57:20)
Know that the life of this world is only play and amusement, pomp and mutual boasting among you, and rivalry in respect of wealth and children. (It is) as the likeness of vegetation after rain, thereof the growth is pleasing to the tiller; afterwards it dries up and you see it turning yellow; then it becomes straw. But in the Hereafter (there is) a severe torment (for the disbelievers – evil-doers), and (there is) Forgiveness from Allah and (His) Good Pleasure (for the believers – good-doers). And the life of this world is only a deceiving enjoyment.
26) Whatever of blessings and good things you have , is it from Allah?
(16:53)
And whatever of blessings and good things you have, it is from Allah.
Then, when harm touches you, unto Him you cry aloud for help.
27) How could you guarantee the blessings of Allah?
(14:7)
And (remember) when your Lord proclaimed: “If give thanks (by accepting Faith and worshipping none but Allah), I will give you more (of My Blessings); but if you are thankless (i.e. disbelievers), verily My punishment is indeed sever.”
28) How could you save yourself from a painful torment?
(61:10 – 11)
10:O you who believe! Shall I guide you to a trade that will save you from a painful torment?
11:That you believe in Allah and His Messenger (Muhammad (PBUH) _ ).
29) Whosoever puts his trust in Allah , what will happen to him?
(65:3)
And He will provide him from (sources) he never could imagine. And whosoever puts his trust in Allah then He will suffice him. Verily, Allah will accomplish his purpose. Indeed Allah has set a measure for all things.
30) What is the destination of the disbelievers?
(57:15)
So this Day no ransom shall be taken from you (hypocrites), nor of those who disbelieved (in the Oneness of Allah – Islamic Monotheism).
Your abode is the Fire. That is your maula (friend – proper place), and worst indeed is that destination.
31) What is the destination of the believers?
(4:57)
But those who believe (in the Oneness of Allah – Islamic Monotheism) and do deeds of righteousness, We shall admit them to Gardens under which rivers flow (Paradise), abiding therein forever. Therein they shall have Azwajun Mutahharatun (purified mates or wives), and We shall admit them to shades wide and ever deepening (Paradise).
32) How could you be happy?
(16:97)
Whoever works righteousness- whether male or female – While he (or she) is a true believer (of Islamic Monotheism) verily, to him We will give a good life (in this world with respect, contentment and lawful provision), and We shall pay them certainly a reward in proportion to the best of what they used to do (i.e. Paradise in the Hereafter).
Saturday, November 12, 2016
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